Can You Convert to Judaism Without Living Near Jews? Q/A #736

This was a Q&A session led by Chaim addressing questions about consistency in religious practice, conversion processes, and various challenges people face when returning to Judaism or converting. Chaim discussed the internal friction people experience when trying to change their ways, explaining that this friction comes from the natural conflict between body and soul, with the body wanting physical pleasure while the soul seeks spiritual growth. He emphasized that proper education is essential for children to learn Torah and mitzvot from a young age, though he acknowledged that even with good education, people can still struggle with consistency. Chaim addressed the practical challenge of conversion in areas with no Jewish community, stating that people must move to a location with Jewish presence in order to convert properly. He also discussed the requirement for complete submission to rabbinic authority during the conversion process, noting that people who refuse to follow rabbinic guidance typically don’t progress in the conversion journey. The session covered specific questions about LGBTQ individuals converting, with Chaim explaining that Orthodox rabbinic courts generally do not accept conversions of individuals living openly in same-sex relationships due to Torah prohibitions. Chaim concluded by discussing the broader meaning and purpose of Torah observance, arguing that even if there were no spiritual rewards, the structure and meaning provided by Jewish practice offers the best way to live compared to alternative approaches in modern society.

Jewish Practice and Spiritual Consistency

Chaim discussed the common question about consistency in Jewish practice and the friction people feel during religious transitions, whether returning to Judaism or conversion. He explained that the conflict between body and soul is a fundamental challenge, with the body seeking physical pleasure while the soul seeks spiritual growth. Chaim emphasized the obligation to educate children in Jewish practices from a young age, noting that while this doesn’t guarantee the desired outcome, it is the only viable approach to prevent assimilation and maintain Jewish identity.

Maintaining Jewish Identity in Modern Society

Chaim discussed the challenges of maintaining Jewish identity and practices in modern society, emphasizing the high dropout rates and external influences that contribute to intermarriage and assimilation. He highlighted the importance of taking small, consistent steps toward change rather than attempting large, overwhelming goals. Chaim also stressed the need for tolerance and focusing on the present rather than dwelling on past failures, explaining that internal friction often arises from the transition to a new way of life.

Conversion Challenges in Non-Jewish Communities

Chaim discussed the challenges of conversion in locations without Jewish communities or synagogues. He emphasized that in order to convert, one must move to a place where Jews live, as living among Jews is a fundamental requirement according to the Rambam. Chaim acknowledged that for those unable to move, they can maintain their connection to Judaism through studying and keeping Noahide laws, though conversion would not be possible in such circumstances.

Religious Conversion Process Challenges

Chaim discussed challenges in religious conversion, particularly focusing on individuals who refuse to follow rabbinical authority and submit to proper training. He explained that such people never progress in the conversion process because they reject the need for guidance and classes, making it a non-issue rather than a significant barrier. Chaim emphasized that the main stumbling block is not attitude but rather moving away from existing Jewish communities, which he considers a bigger problem.

Religious Conversion and Community Statistics

Chaim discussed the importance of following religious conversion requirements without argument, emphasizing that those who refuse to comply will not be converted. He compared dropout and divorce rates between Orthodox and secular Jewish communities, noting that while Orthodox communities have higher success rates, they still perform better than secular Jewish communities overall. Chaim explained that people often focus on the rising divorce rates in Orthodox communities while ignoring the significantly higher rates in secular Jewish communities, suggesting this reflects a desire to feel good about their own choices rather than addressing the actual statistics.

Religious Divorce and Conversion Trends

Chaim discussed divorce rates across different religious communities, noting that while secular divorce rates hover around 50%, the Jewish Orthodox community maintains a much lower rate of approximately 10%. He explained that religious fear plays a significant role in keeping people within their faith, though he expressed concern about assimilation rates, estimating that 50,000-70,000 Jews may be assimilating through marriage annually compared to potentially 10,000 returning to religious practice. The conversation also addressed challenges with converting LGBTQ individuals to Orthodox Judaism, with Chaim explaining that Orthodox rabbinical courts typically do not accept conversions involving ongoing same-sex relationships due to Torah restrictions, though more accepting movements like Open Orthodoxy may be options for those seeking accommodation.

Universal Human Search for Meaning

Chaim discussed the universal human search for meaning, noting that despite the existence of 80,000 different religions, most people seek God or spiritual truth. He emphasized that even if Judaism were proven incorrect, people would still choose it due to its practical benefits and the positive impact of living according to its principles. Chaim concluded by observing that the current world is in a state of moral confusion, with people lacking clear direction and purpose.

Transformative Power of Torah Study

Chaim discussed the transformative power of Torah study, explaining that even academic learning of Torah inevitably affects people by revealing its depth and meaning, though the extent of spiritual impact varies by individual. He noted that many people who claim to know Judaism well actually lack genuine understanding of its depth, citing examples like simplified holiday explanations and basic knowledge without real comprehension. Chaim emphasized that true appreciation of Torah requires serious study and thinking, contrasting with the common approach of treating Jewish education superficially.

Meaning and Spiritual Fulfillment

Chaim discussed the concept of starting life with advantages, such as being born into a wealthy family, and questioned what purpose or meaning such individuals might seek. He explored how people often look for meaning through pleasure and discussed the challenge of balancing physical desires with spiritual fulfillment. Chaim also highlighted the contrast between the Greek world’s focus on physicality and the need for divine assistance to find true meaning through Torah.

Modesty in Religious Dress

Chaim discussed the concept of modesty in dressing, comparing religious dress codes to professional uniforms and explaining how some people object to traditional Orthodox Jewish clothing. He argued that how a person dresses can affect how they are perceived and treated by others, though he emphasized that individuals should be free to dress as they choose without judgment. Chaim also addressed the phenomenon of some Orthodox women wearing extra layers for modesty, noting that while this intention is good, it sometimes draws unwanted attention rather than achieving the desired modesty.

Modesty and Objectification in Dress

Chaim discussed the topic of modesty in dress, arguing that how a person dresses significantly impacts whether they might be objectified, and that individuals who choose revealing clothing cannot complain about being stared at or objectified. He emphasized that while no one should be forced to look, dressing provocatively creates a stumbling block and goes against Jewish principles of not putting others in a position to transgress. Chaim concluded that proper dress reduces the likelihood of objectification and that people should take responsibility for their actions rather than blaming others for their thoughts or behaviors.

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